Washington | September 17, 1796

Friends and Citizens:

The period for a new election of a citizen to administer the executive government of the United States being not far distant, and the time actually arrived when your thoughts must be employed in designating the person who is to be clothed with that important trust, it appears to me proper, especially as it may conduce to a more distinct expression of the public voice, that I should now apprise you of the resolution I have formed, to decline being considered among the number of those out of whom a choice is to be made.

I beg you, at the same time, to do me the justice to be assured that this resolution has not been taken without a strict regard to all the considerations appertaining to the relation which binds a dutiful citizen to his country; and that in withdrawing the tender of service, which silence in my situation might imply, I am influenced by no diminution of zeal for your future interest, no deficiency of grateful respect for your past kindness, but am supported by a full conviction that the step is compatible with both.

The acceptance of, and continuance hitherto in, the office to which your suffrages have twice called me have been a uniform sacrifice of inclination to the opinion of duty and to a deference for what appeared to be your desire. I constantly hoped that it would have been much earlier in my power, consistently with motives which I was not at liberty to disregard, to return to that retirement from which I had been reluctantly drawn. The strength of my inclination to do this, previous to the last election, had even led to the preparation of an address to declare it to you; but mature reflection on the then perplexed and critical posture of our affairs with foreign nations, and the unanimous advice of persons entitled to my confidence, impelled me to abandon the idea.

I rejoice that the state of your concerns, external as well as internal, no longer renders the pursuit of inclination incompatible with the sentiment of duty or propriety, and am persuaded, whatever partiality may be retained for my services, that, in the present circumstances of our country, you will not disapprove my determination to retire.

The impressions with which I first undertook the arduous trust were explained on the proper occasion. In the discharge of this trust, I will only say that I have, with good intentions, contributed towards the organization and administration of the government the best exertions of which a very fallible judgment was capable. Not unconscious in the outset of the inferiority of my qualifications, experience in my own eyes, perhaps still more in the eyes of others, has strengthened the motives to diffidence of myself; and every day the increasing weight of years admonishes me more and more that the shade of retirement is as necessary to me as it will be welcome. Satisfied that if any circumstances have given peculiar value to my services, they were temporary, I have the consolation to believe that, while choice and prudence invite me to quit the political scene, patriotism does not forbid it.

In looking forward to the moment which is intended to terminate the career of my public life, my feelings do not permit me to suspend the deep acknowledgment of that debt of gratitude which I owe to my beloved country for the many honors it has conferred upon me; still more for the steadfast confidence with which it has supported me; and for the opportunities I have thence enjoyed of manifesting my inviolable attachment, by services faithful and persevering, though in usefulness unequal to my zeal. If benefits have resulted to our country from these services, let it always be remembered to your praise, and as an instructive example in our annals, that under circumstances in which the passions, agitated in every direction, were liable to mislead, amidst appearances sometimes dubious, vicissitudes of fortune often discouraging, in situations in which not unfrequently want of success has countenanced the spirit of criticism, the constancy of your support was the essential prop of the efforts, and a guarantee of the plans by which they were effected. Profoundly penetrated with this idea, I shall carry it with me to my grave, as a strong incitement to unceasing vows that heaven may continue to you the choicest tokens of its beneficence; that your union and brotherly affection may be perpetual; that the free Constitution, which is the work of your hands, may be sacredly maintained; that its administration in every department may be stamped with wisdom and virtue; that, in fine, the happiness of the people of these States, under the auspices of liberty, may be made complete by so careful a preservation and so prudent a use of this blessing as will acquire to them the glory of recommending it to the applause, the affection, and adoption of every nation which is yet a stranger to it.

Here, perhaps, I ought to stop. But a solicitude for your welfare, which cannot end but with my life, and the apprehension of danger, natural to that solicitude, urge me, on an occasion like the present, to offer to your solemn contemplation, and to recommend to your frequent review, some sentiments which are the result of much reflection, of no inconsiderable observation, and which appear to me all-important to the permanency of your felicity as a people. These will be offered to you with the more freedom, as you can only see in them the disinterested warnings of a parting friend, who can possibly have no personal motive to bias his counsel. Nor can I forget, as an encouragement to it, your indulgent reception of my sentiments on a former and not dissimilar occasion.

Interwoven as is the love of liberty with every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.

The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes.

But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.

The North, in an unrestrained intercourse with the South, protected by the equal laws of a common government, finds in the productions of the latter great additional resources of maritime and commercial enterprise and precious materials of manufacturing industry. The South, in the same intercourse, benefiting by the agency of the North, sees its agriculture grow and its commerce expand. Turning partly into its own channels the seamen of the North, it finds its particular navigation invigorated; and, while it contributes, in different ways, to nourish and increase the general mass of the national navigation, it looks forward to the protection of a maritime strength, to which itself is unequally adapted. The East, in a like intercourse with the West, already finds, and in the progressive improvement of interior communications by land and water, will more and more find a valuable vent for the commodities which it brings from abroad, or manufactures at home. The West derives from the East supplies requisite to its growth and comfort, and, what is perhaps of still greater consequence, it must of necessity owe the secure enjoyment of indispensable outlets for its own productions to the weight, influence, and the future maritime strength of the Atlantic side of the Union, directed by an indissoluble community of interest as one nation. Any other tenure by which the West can hold this essential advantage, whether derived from its own separate strength, or from an apostate and unnatural connection with any foreign power, must be intrinsically precarious.

While, then, every part of our country thus feels an immediate and particular interest in union, all the parts combined cannot fail to find in the united mass of means and efforts greater strength, greater resource, proportionably greater security from external danger, a less frequent interruption of their peace by foreign nations; and, what is of inestimable value, they must derive from union an exemption from those broils and wars between themselves, which so frequently afflict neighboring countries not tied together by the same governments, which their own rival ships alone would be sufficient to produce, but which opposite foreign alliances, attachments, and intrigues would stimulate and embitter. Hence, likewise, they will avoid the necessity of those overgrown military establishments which, under any form of government, are inauspicious to liberty, and which are to be regarded as particularly hostile to republican liberty. In this sense it is that your union ought to be considered as a main prop of your liberty, and that the love of the one ought to endear to you the preservation of the other.

These considerations speak a persuasive language to every reflecting and virtuous mind, and exhibit the continuance of the Union as a primary object of patriotic desire. Is there a doubt whether a common government can embrace so large a sphere? Let experience solve it. To listen to mere speculation in such a case were criminal. We are authorized to hope that a proper organization of the whole with the auxiliary agency of governments for the respective subdivisions, will afford a happy issue to the experiment. It is well worth a fair and full experiment. With such powerful and obvious motives to union, affecting all parts of our country, while experience shall not have demonstrated its impracticability, there will always be reason to distrust the patriotism of those who in any quarter may endeavor to weaken its bands.

In contemplating the causes which may disturb our Union, it occurs as matter of serious concern that any ground should have been furnished for characterizing parties by geographical discriminations, Northern and Southern, Atlantic and Western; whence designing men may endeavor to excite a belief that there is a real difference of local interests and views. One of the expedients of party to acquire influence within particular districts is to misrepresent the opinions and aims of other districts. You cannot shield yourselves too much against the jealousies and heartburnings which spring from these misrepresentations; they tend to render alien to each other those who ought to be bound together by fraternal affection. The inhabitants of our Western country have lately had a useful lesson on this head; they have seen, in the negotiation by the Executive, and in the unanimous ratification by the Senate, of the treaty with Spain, and in the universal satisfaction at that event, throughout the United States, a decisive proof how unfounded were the suspicions propagated among them of a policy in the General Government and in the Atlantic States unfriendly to their interests in regard to the Mississippi; they have been witnesses to the formation of two treaties, that with Great Britain, and that with Spain, which secure to them everything they could desire, in respect to our foreign relations, towards confirming their prosperity. Will it not be their wisdom to rely for the preservation of these advantages on the Union by which they were procured ? Will they not henceforth be deaf to those advisers, if such there are, who would sever them from their brethren and connect them with aliens?

To the efficacy and permanency of your Union, a government for the whole is indispensable. No alliance, however strict, between the parts can be an adequate substitute; they must inevitably experience the infractions and interruptions which all alliances in all times have experienced. Sensible of this momentous truth, you have improved upon your first essay, by the adoption of a constitution of government better calculated than your former for an intimate union, and for the efficacious management of your common concerns. This government, the offspring of our own choice, uninfluenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty. The basis of our political systems is the right of the people to make and to alter their constitutions of government. But the Constitution which at any time exists, till changed by an explicit and authentic act of the whole people, is sacredly obligatory upon all. The very idea of the power and the right of the people to establish government presupposes the duty of every individual to obey the established government.

All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control, counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle, and of fatal tendency. They serve to organize faction, to give it an artificial and extraordinary force; to put, in the place of the delegated will of the nation the will of a party, often a small but artful and enterprising minority of the community; and, according to the alternate triumphs of different parties, to make the public administration the mirror of the ill-concerted and incongruous projects of faction, rather than the organ of consistent and wholesome plans digested by common counsels and modified by mutual interests.

However combinations or associations of the above description may now and then answer popular ends, they are likely, in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion.

Towards the preservation of your government, and the permanency of your present happy state, it is requisite, not only that you steadily discountenance irregular oppositions to its acknowledged authority, but also that you resist with care the spirit of innovation upon its principles, however specious the pretexts. One method of assault may be to effect, in the forms of the Constitution, alterations which will impair the energy of the system, and thus to undermine what cannot be directly overthrown. In all the changes to which you may be invited, remember that time and habit are at least as necessary to fix the true character of governments as of other human institutions; that experience is the surest standard by which to test the real tendency of the existing constitution of a country; that facility in changes, upon the credit of mere hypothesis and opinion, exposes to perpetual change, from the endless variety of hypothesis and opinion; and remember, especially, that for the efficient management of your common interests, in a country so extensive as ours, a government of as much vigor as is consistent with the perfect security of liberty is indispensable. Liberty itself will find in such a government, with powers properly distributed and adjusted, its surest guardian. It is, indeed, little else than a name, where the government is too feeble to withstand the enterprises of faction, to confine each member of the society within the limits prescribed by the laws, and to maintain all in the secure and tranquil enjoyment of the rights of person and property.

I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.

The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.

Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.

It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.

There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty. This within certain limits is probably true; and in governments of a monarchical cast, patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.

It is important, likewise, that the habits of thinking in a free country should inspire caution in those entrusted with its administration, to confine themselves within their respective constitutional spheres, avoiding in the exercise of the powers of one department to encroach upon another. The spirit of encroachment tends to consolidate the powers of all the departments in one, and thus to create, whatever the form of government, a real despotism. A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositaries, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern; some of them in our country and under our own eyes. To preserve them must be as necessary as to institute them. If, in the opinion of the people, the distribution or modification of the constitutional powers be in any particular wrong, let it be corrected by an amendment in the way which the Constitution designates. But let there be no change by usurpation; for though this, in one instance, may be the instrument of good, it is the customary weapon by which free governments are destroyed. The precedent must always greatly overbalance in permanent evil any partial or transient benefit, which the use can at any time yield.

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

It is substantially true that virtue or morality is a necessary spring of popular government. The rule, indeed, extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?

Promote then, as an object of primary importance, institutions for the general diffusion of knowledge. In proportion as the structure of a government gives force to public opinion, it is essential that public opinion should be enlightened.

As a very important source of strength and security, cherish public credit. One method of preserving it is to use it as sparingly as possible, avoiding occasions of expense by cultivating peace, but remembering also that timely disbursements to prepare for danger frequently prevent much greater disbursements to repel it, avoiding likewise the accumulation of debt, not only by shunning occasions of expense, but by vigorous exertion in time of peace to discharge the debts which unavoidable wars may have occasioned, not ungenerously throwing upon posterity the burden which we ourselves ought to bear. The execution of these maxims belongs to your representatives, but it is necessary that public opinion should co-operate. To facilitate to them the performance of their duty, it is essential that you should practically bear in mind that towards the payment of debts there must be revenue; that to have revenue there must be taxes; that no taxes can be devised which are not more or less inconvenient and unpleasant; that the intrinsic embarrassment, inseparable from the selection of the proper objects (which is always a choice of difficulties), ought to be a decisive motive for a candid construction of the conduct of the government in making it, and for a spirit of acquiescence in the measures for obtaining revenue, which the public exigencies may at any time dictate.

Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be, that good policy does not equally enjoin it – It will be worthy of a free, enlightened, and at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it ? Can it be that Providence has not connected the permanent felicity of a nation with its virtue ? The experiment, at least, is recommended by every sentiment which ennobles human nature. Alas! is it rendered impossible by its vices?

In the execution of such a plan, nothing is more essential than that permanent, inveterate antipathies against particular nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The nation which indulges towards another a habitual hatred or a habitual fondness is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence, frequent collisions, obstinate, envenomed, and bloody contests. The nation, prompted by ill-will and resentment, sometimes impels to war the government, contrary to the best calculations of policy. The government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of nations, has been the victim.

So likewise, a passionate attachment of one nation for another produces a variety of evils. Sympathy for the favorite nation, facilitating the illusion of an imaginary common interest in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter without adequate inducement or justification. It leads also to concessions to the favorite nation of privileges denied to others which is apt doubly to injure the nation making the concessions; by unnecessarily parting with what ought to have been retained, and by exciting jealousy, ill-will, and a disposition to retaliate, in the parties from whom equal privileges are withheld. And it gives to ambitious, corrupted, or deluded citizens (who devote themselves to the favorite nation), facility to betray or sacrifice the interests of their own country, without odium, sometimes even with popularity; gilding, with the appearances of a virtuous sense of obligation, a commendable deference for public opinion, or a laudable zeal for public good, the base or foolish compliances of ambition, corruption, or infatuation.

As avenues to foreign influence in innumerable ways, such attachments are particularly alarming to the truly enlightened and independent patriot. How many opportunities do they afford to tamper with domestic factions, to practice the arts of seduction, to mislead public opinion, to influence or awe the public councils. Such an attachment of a small or weak towards a great and powerful nation dooms the former to be the satellite of the latter.

Against the insidious wiles of foreign influence (I conjure you to believe me, fellow-citizens) the jealousy of a free people ought to be constantly awake, since history and experience prove that foreign influence is one of the most baneful foes of republican government. But that jealousy to be useful must be impartial; else it becomes the instrument of the very influence to be avoided, instead of a defense against it. Excessive partiality for one foreign nation and excessive dislike of another cause those whom they actuate to see danger only on one side, and serve to veil and even second the arts of influence on the other. Real patriots who may resist the intrigues of the favorite are liable to become suspected and odious, while its tools and dupes usurp the applause and confidence of the people, to surrender their interests.

The great rule of conduct for us in regard to foreign nations is in extending our commercial relations, to have with them as little political connection as possible. So far as we have already formed engagements, let them be fulfilled with perfect good faith. Here let us stop. Europe has a set of primary interests which to us have none; or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence, therefore, it must be unwise in us to implicate ourselves by artificial ties in the ordinary vicissitudes of her politics, or the ordinary combinations and collisions of her friendships or enmities.

Our detached and distant situation invites and enables us to pursue a different course. If we remain one people under an efficient government. the period is not far off when we may defy material injury from external annoyance; when we may take such an attitude as will cause the neutrality we may at any time resolve upon to be scrupulously respected; when belligerent nations, under the impossibility of making acquisitions upon us, will not lightly hazard the giving us provocation; when we may choose peace or war, as our interest, guided by justice, shall counsel.

Why forego the advantages of so peculiar a situation? Why quit our own to stand upon foreign ground? Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalship, interest, humor or caprice?

It is our true policy to steer clear of permanent alliances with any portion of the foreign world; so far, I mean, as we are now at liberty to do it; for let me not be understood as capable of patronizing infidelity to existing engagements. I hold the maxim no less applicable to public than to private affairs, that honesty is always the best policy. I repeat it, therefore, let those engagements be observed in their genuine sense. But, in my opinion, it is unnecessary and would be unwise to extend them.

Taking care always to keep ourselves by suitable establishments on a respectable defensive posture, we may safely trust to temporary alliances for extraordinary emergencies.

Harmony, liberal intercourse with all nations, are recommended by policy, humanity, and interest. But even our commercial policy should hold an equal and impartial hand; neither seeking nor granting exclusive favors or preferences; consulting the natural course of things; diffusing and diversifying by gentle means the streams of commerce, but forcing nothing; establishing (with powers so disposed, in order to give trade a stable course, to define the rights of our merchants, and to enable the government to support them) conventional rules of intercourse, the best that present circumstances and mutual opinion will permit, but temporary, and liable to be from time to time abandoned or varied, as experience and circumstances shall dictate; constantly keeping in view that it is folly in one nation to look for disinterested favors from another; that it must pay with a portion of its independence for whatever it may accept under that character; that, by such acceptance, it may place itself in the condition of having given equivalents for nominal favors, and yet of being reproached with ingratitude for not giving more. There can be no greater error than to expect or calculate upon real favors from nation to nation. It is an illusion, which experience must cure, which a just pride ought to discard.

In offering to you, my countrymen, these counsels of an old and affectionate friend, I dare not hope they will make the strong and lasting impression I could wish; that they will control the usual current of the passions, or prevent our nation from running the course which has hitherto marked the destiny of nations. But, if I may even flatter myself that they may be productive of some partial benefit, some occasional good; that they may now and then recur to moderate the fury of party spirit, to warn against the mischiefs of foreign intrigue, to guard against the impostures of pretended patriotism; this hope will be a full recompense for the solicitude for your welfare, by which they have been dictated.

How far in the discharge of my official duties I have been guided by the principles which have been delineated, the public records and other evidences of my conduct must witness to you and to the world. To myself, the assurance of my own conscience is, that I have at least believed myself to be guided by them.

In relation to the still subsisting war in Europe, my proclamation of the twenty-second of April, I793, is the index of my plan. Sanctioned by your approving voice, and by that of your representatives in both houses of Congress, the spirit of that measure has continually governed me, uninfluenced by any attempts to deter or divert me from it.

After deliberate examination, with the aid of the best lights I could obtain, I was well satisfied that our country, under all the circumstances of the case, had a right to take, and was bound in duty and interest to take, a neutral position. Having taken it, I determined, as far as should depend upon me, to maintain it, with moderation, perseverance, and firmness.

The considerations which respect the right to hold this conduct, it is not necessary on this occasion to detail. I will only observe that, according to my understanding of the matter, that right, so far from being denied by any of the belligerent powers, has been virtually admitted by all.

The duty of holding a neutral conduct may be inferred, without anything more, from the obligation which justice and humanity impose on every nation, in cases in which it is free to act, to maintain inviolate the relations of peace and amity towards other nations.

The inducements of interest for observing that conduct will best be referred to your own reflections and experience. With me a predominant motive has been to endeavor to gain time to our country to settle and mature its yet recent institutions, and to progress without interruption to that degree of strength and consistency which is necessary to give it, humanly speaking, the command of its own fortunes.

Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence; and that, after forty five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.

Relying on its kindness in this as in other things, and actuated by that fervent love towards it, which is so natural to a man who views in it the native soil of himself and his progenitors for several generations, I anticipate with pleasing expectation that retreat in which I promise myself to realize, without alloy, the sweet enjoyment of partaking, in the midst of my fellow-citizens, the benign influence of good laws under a free government, the ever-favorite object of my heart, and the happy reward, as I trust, of our mutual cares, labors, and dangers.

Geo. Washington.

July 4th, 2018

242 years ago [ 88,389 days, ] the world took a giant step forward when America declared its independence and became a new nation, adopting a form of government that although not perfect, under the circumstances, it has been one of the best, in seeking the safety of the people against tyrannical and oppressive leadership.

Today, my deepest respect and admiration goes to all those, here and abroad, who continue to be wholeheartedly engaged in the same worthy endeavor that inspired the fathers of this great nation to risk their lives, invoking the best in us to remain faithful to the same journey and cause — freedom.

Freedom to think, learn, create, cultivate, innovate, grow, explore, discover, build, organize, structure, protect, worship, love, feel, express, prosper, … to try, fail and start again, succeed, … the freedom to search and to follow, individually or collectively, a true and meaningful purpose and path, Way, … the freedom to live.

“One nation under God with liberty and justice for all.” P. A.

“Where the Spirit of the [ Eternal King ] is, there is [ true ] freedom [ and righteousness.” ] Scriptures

Happy 4th of July! Enjoy tonight’s fireworks and commemorations while remembering the price paid for our freedom, for a better world.

God bless America.

GR

__________________

Our cruel and unrelenting Enemy leaves us no choice but a brave resistance, or the most abject submission; this is all we can expect — We have therefore to resolve to conquer or die: Our own Country’s Honor, all call upon us for a vigorous and manly exertion, and if we now shamefully fail, we shall become infamous to the whole world. Let us therefore rely upon the goodness of the Cause, and the aid of the supreme Being, in whose hands Victory is, to animate and encourage us to great and noble Actions — The Eyes of all our Countrymen are now upon us, and we shall have their blessings, and praises, if happily we are the instruments of saving them from the Tyranny meditated against them. Let us therefore animate and encourage each other, and show the whole world, that a Freeman contending for Liberty on his own ground is superior to any slavish mercenary on earth. — George Washington

IF—

BY RUDYARD KIPLIN
[ ‘Brother Square-Toes’—Rewards and Fairies ]

If you can keep your head when all about you / Are losing theirs and blaming it on you, / If you can trust yourself when all men doubt you, / But make allowance for their doubting too; / If you can wait and not be tired by waiting, / Or being lied about, don’t deal in lies, / Or being hated, don’t give way to hating, / And yet don’t look too good, nor talk too wise: / If you can dream—and not make dreams your master; / If you can think—and not make thoughts your aim; / If you can meet with Triumph and Disaster / And treat those two impostors just the same; / If you can bear to hear the truth you’ve spoken / Twisted by knaves to make a trap for fools, / Or watch the things you gave your life to, broken, / And stoop and build ’em up with worn-out tools: / If you can make one heap of all your winnings / And risk it on one turn of pitch-and-toss, / And lose, and start again at your beginnings / And never breathe a word about your loss; / If you can force your heart and nerve and sinew / To serve your turn long after they are gone, / And so hold on when there is nothing in you / Except the Will which says to them: ‘Hold on!’ / If you can talk with crowds and keep your virtue, / Or walk with Kings—nor lose the common touch, / If neither foes nor loving friends can hurt you, / If all men count with you, but none too much; / If you can fill the unforgiving minute / With sixty seconds’ worth of distance run, / Yours is the Earth and everything that’s in it, / And—which is more—you’ll be a Man, my son!

Source: A Choice of Kipling’s Verse [ 1943 ]


The most important knowledge you will ever need is the knowledge of God. Know the Source and you will know Who You Are … Imago Dei.


 

KWMLover, Amor

September 3-4, 2017

“I think we’re going to the moon because it’s in the nature of the human being to face challenges. It’s by the nature of his deep inner soul … we’re required to do these things just as salmon swim upstream.” Neil Armstrong

From where I stand, it seems like there’s no more night and day, they are both slowly fading away. The Brightest Light is constantly projecting Its highest quality photons straight into my core. Perhaps, is more than a projection, I AM Its Sanctuary. All the Beauty I can experience, absorb and behold, with the limitations of my physical senses and filtered by my brain’s visual cortex, is but a dim reflection of Its Source — the only One who can truly satisfy the deepest yearning for the Beauty that my heart truly desires. Interestingly, this perception, this constant awareness of what’s behind the matrix doesn’t diminish the re-created beauty molded by quantum invisible forces using plain gray matter, it enhances it. Because of this increasingly awakened state of becoming more ‘in love,’ of being filled with IT [ the fuel our engines are designed to burn on, ] the Life in me can better appreciate even the holographic hollow moon in the September night sky, when she wants to be seen in all her different forms and apparitions, fully illuminated by our solar system’s sun or partially hiding behind dark-grey clouds. Even the night herself, like the most dazzling shaped reflection of Eve on a very special date, showing in her smooth hands, the tips of her fingers’ delicately and perfectly sculpted French manicured nails, waiting to be noticed … the small details, like the waxing or wanning crescent moon, shadowed by Earth. Beauty, with that look of love in her eyes, … Femininity at its best, contained and bottled in the most enchanting and queenly fashioned Eve, just waiting and wanting to be gently but firmly touched, as a prelude to a passionate kiss, enriched by the smell, taste and texture of the finest wine, at the sound of a mid-slow tempo Bossa-Nova jazz piece played by seasoned musicians, by the ocean, … making music and making love from a distance. Altering the brainwaves, stirring the fire, the desire that possesses and consumes our lower senses, with our permission, leading us to the deepest and most ecstatic and intoxicatingly heavely-hellish experience possible on this side of Creation — a taste of Eternity, — before waking up in each others’ arms with an even more increased and intensified sense that we were made for so much more, … for a Life that is partially now, but is yet to come, … the New Heaven and the New Earth, Eden 2.0.

“… Lumiere, darling / Lumiere over me / Lumiere, darling / Lumiere over me / Lumiere, darling / Lumiere over me …” – E.S., Tenerife Sea

“We believe that the Lover, by whatever name, is the primal energy pattern of what we could call vividness, aliveness, and passion. It lives through the great primal hungers of our species for sex, food, well-being, reproduction, creative adaptation to life’s hardships, and ultimately a sense of meaning, without which human beings cannot go on with their lives. The Lover’s drive is to satisfy those hungers.” Robert Moore

Nothing is more meaningful than Beauty … “One thing I desire and I seek most — to gaze upon the beauty of the Creator.” King David


Full Moon | Hortus Conclusus

FULL MOON
Monday, August 7, 2017

Illuminated and dazzling
Behold how tonight She is
Receiving photons from the Sun
Like a bride enjoying a kiss

Displaying Her beautiful form
After yesterday’s wild storm
Tonight as one of the tastiest cocktails
Classily unveiling Her surface’s details

Glamorous, adoring and captivating
The resplendently ravishing Full Moon
Displaying Her alluring circumference
Mesmerizing sight for Her Groom

In the enclosure of a walled garden
We strengthen our souls
Who we really are
Learning to love blades of grass
The Universe’s Maker
And each and every Star

When we are truly in love
Our world’s naturally energized
The King, Warrior, Magician and Lover
Adding order and passion to the civilized

// GR


THE GREATEST
Tuesday, August 8, 2017

No one can successfully play
The Eternal King’s role in our world
No One’s as Great as He is
Regardless of what we’ve been told

Earthly Kings can only be Great
When in sync with the Immortal One
Eternal destiny over fate
Completing the work that He has began

Hortus Conclusus
Where the Immortal enters the heart
Life, more than mere existence
Consolidating identity, our eternal part

Trusting, bonding with Nature
In a peculiarly different way
Working on what lasts forever
In a manner words can convey

To Eternity, we only take who we are
What we do here reflects the Everlasting
If we do it from the same Heart
Matter stays renewing itself
We gladly proceed to a brand-new start

// GR


Accessing The King

“The first task in accessing the King energy for would-be human “kings” is to disidentify our Egos from it. We need to achieve what psychologists call cognitive distance from the King in both his integrated fullness and his split bipolar shadow forms. Realistic greatness in adult life, as opposed to inflation and grandiosity, involves recognizing our proper relationship to this and the other mature masculine energies. That proper relationship is like that of a planet to the star it is orbiting. The planet is not the center of the star system; the star is. The planet’s job is to keep the proper orbital distance from the life-giving, but also potentially death-dealing, star so as to enhance its own life and well-being. The planet derives its life from the star, so it has a transpersonal object in the star for “adoration.” Or, to use another image, the Ego of the mature man needs to think of itself—no matter what status or power it has temporarily achieved—as the servant of a transpersonal Will, or Cause.”

Robert Moore | KWML

An American Hero

John McCain, 80, recently diagnosed with a brain tumor, is a great example of what it is to be a true patriot a lover of his nation. A man who doesn’t have deep affection for anything, who’s life is not surrendered to a cause greater than himself, is an unfortunate soul. John is a brave maverick who, as a prisoner of war, courageously endured five and a half years of excruciating hardship in the hands of the enemies of liberty in Vietnam. Worse than what he had to go through is to be similarly deprived of liberty and mistreated by one’s own, when they choose to take side with wickedness and punish the godly. McCain, an American hero, has devotedly served America, the cause of freedom, for almost his entire life.

“Nothing in life is more liberating than to fight for a cause larger than yourself, something that encompasses you but is not defined by your existence alone.” ― John McCain, Faith of My Fathers


“Ironically for someone who had so long asserted his own individuality as his first and best defense against insults of any kind, I discovered that faith in myself proved to be the least formidable strength I possessed when confronting alone organized inhumanity on a greater scale than I had conceived possible. Faith in myself was important, and remains important to my self-esteem. But I discovered in prison that faith in myself alone, separate from other, more important allegiances, was ultimately no match for the cruelty that human beings could devise when they were entirely unencumbered by respect for the God given dignity of man. This is the lesson I learned in prison. It is, perhaps, the most important lesson I have ever learned.” ― John McCain, Faith of My Fathers

My prayers go out to him and to his loved ones during this uncomfortable and trying time in their lives, knowing, with unfailing assurance, that the Creator is and will be present with them as they go through it.

I’m thankful for his life, for his family, and for all those who believe, serve, love, endure, fight, … and pursue what’s in their hearts, whatever that is, with an unwavering faith, even during times when many seem to be inclined to cynicism, disbelief, skepticism, pessimism and a plethora of negativity that can only be conquered by the strength and the power in and around those who know that in the end, love, hope, truth, justice, mercy, grace, freedom, dreams, the essence and the fires of Heaven, will win, penetrate and permeate the entire Earth.

Best wishes to a champion,

Gelson Rocha


First image: Supercarrier USS Harry S. Truman | Second image: John McCain with his squadron [ front right ] and T-2 Buckeye trainer, 1965

Mastering The Two Worlds

The God in me recognizes the God in you. Innocence » Death and Destruction » Knowledge and Wisdom.

This past week, I pulled this picture from my archives and remembered some of the main life events that were not just calling me but urging and driving me to be more conscious about the inner journey. I was, somehow, partially good at avoiding it. Among many reasons, I really enjoyed the busyness of life and the inner work, or soul work, is a slow process and it takes a lot of discipline. Being very impatient as I used to be, I tried to avoid it for as long as I could, until the eyes of my heart were forced to pay more attention to what’s inside; to be more intentional about learning the inner-dynamics and more open to the ways of the heart. Some people become more conscientious about the inner work early, others later on in their lives. Yet, others seem to go through an entire lifetime without ever doing it and without ever knowing why we are here.

As I looked at the picture, I quickly recalled one of the movies I saw back then. “People are afraid of what’s inside, and that’s the only place they’re ever gonna find what they need.” Peaceful Warrior

“… Friend: Wait a minute. You’re letting somebody else coach you? Dan: No. Friend: Well, what’s he doing to you? ‘Cause you look like crap. Dan: I don’t know. I don’t know what he’s doing to me. Friend: You better get away from it, Middleman. We got qualifiers in four weeks and you’re looking like a worthless piece of shit …”

If you haven’t seen this movie, outside of the entire context, you may not get the full meaning of the dialog between the two young individuals.

Although, I never broke any of my physical legs or any other limbs beside my nose when I was a small kid, and even though, I know that there is a lot more to the process than the philosophy presented in this movie — I’m not a pacifist, — Peaceful Warrior was and is a good metaphor for some of the dynamics of the heart. As stated by Robert Bly, “Being lied to by older men amounts to a broken leg.” Like all of us, I had a lot of work to do, including a ‘broken leg’, and I still have more soul-labor as I proceed to embrace and integrate the two poles of my own shadows and to navigate my character through this Eternal Fairy Tale we’re all a part of and are writing with every choice we make, out-of-sync or synchronized with our truest destinies.

Wisdom is the essential basis of true greatness. Reasoning processes alone cannot know, perceive and achieve the knowledge of truth. Only Omniscience knows all truth and have Real Wisdom. Great individuals like George Washington learned to perceive and to receive truth directly from the Source.

“I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again. You can then take it down from some upper shelf, dust it, and tell me what you think of it. I shall probably be too deaf to hear, and too old to understand a word you say, but I shall still be your affectionate Godfather, C. S. Lewis.”


Campbell’s Seventeen Stages.

“A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.” Joseph Campbell

I. Departure

1. The Call to Adventure

The hero begins in a situation of normality from which some information is received that acts as a call to head off into the unknown.

Campbell: “… [ the call of adventure is to ] a forest, a kingdom underground, beneath the waves, or above the sky, a secret island, lofty mountaintop, or profound dream state; but it is always a place of strangely fluid and polymorphous beings, unimaginable torments, super human deeds, and impossible delight. The hero can go forth of his own volition to accomplish the adventure, as did Theseus when he arrived in his father’s city, Athens, and heard the horrible history of the Minotaur; or he may be carried or sent abroad by some benign or malignant agent as was Odysseus, driven about the Mediterranean by the winds of the angered god, Poseidon. The adventure may begin as a mere blunder … or still again, one may be only casually strolling when some passing phenomenon catches the wandering eye and lures one away from the frequented paths of man. Examples might be multiplied, ad infinitum, from every corner of the world.”

2. Refusal of the Call

Often when the call is given, the future hero first refuses to heed it. This may be from a sense of duty or obligation, fear, insecurity, a sense of inadequacy, or any of a range of reasons that work to hold the person in his or her current circumstances.

Campbell: “Refusal of the summons converts the adventure into its negative. Walled in boredom, hard work, or ‘culture,’ the subject loses the power of significant affirmative action and becomes a victim to be saved. His flowering world becomes a wasteland of dry stones and his life feels meaningless — even though, like King Minos, he may through titanic effort succeed in building an empire or renown. Whatever house he builds, it will be a house of death: a labyrinth of cyclopean walls to hide from him his minotaur. All he can do is create new problems for himself and await the gradual approach of his disintegration.”

3. Supernatural Aid

Once the hero has committed to the quest, consciously or unconsciously, his guide and magical helper appears or becomes known. More often than not, this supernatural mentor will present the hero with one or more talismans or artifacts that will aid him later in his quest.

Campbell: “For those who have not refused the call, the first encounter of the hero journey is with a protective figure [ often a little old crone or old man ] who provides the adventurer with amulets against the dragon forces he is about to pass. What such a figure represents is the benign, protecting power of destiny. The fantasy is a reassurance — promise that the peace of Paradise, which was known first within the mother womb, is not to be lost; that it supports the present and stands in the future as well as in the past [ is omega as well as alpha; ] that though omnipotence may seem to be endangered by the threshold passages and life awakenings, protective power is always and ever present within or just behind the unfamiliar features of the world. One has only to know and trust, and the ageless guardians will appear. Having responded to his own call, and continuing to follow courageously as the consequences unfold, the hero finds all the forces of the unconscious at his side. Mother Nature herself supports the mighty task. And in so far as the hero’s act coincides with that for which his society is ready, he seems to ride on the great rhythm of the historical process.”

4. Crossing the First Threshold

This is the point where the person actually crosses into the field of adventure, leaving the known limits of his or her world and venturing into an unknown and dangerous realm where the rules and limits are unknown.

Campbell: “With the personifications of his destiny to guide and aid him, the hero goes forward in his adventure until he comes to the ‘threshold guardian’ at the entrance to the zone of magnified power. Such custodians bound the world in four directions — also up and down — standing for the limits of the hero’s present sphere, or life horizon. Beyond them is darkness, the unknown and danger; just as beyond the parental watch is danger to the infant and beyond the protection of his society danger to the members of the tribe. The usual person is more than content, he is even proud, to remain within the indicated bounds, and popular belief gives him every reason to fear so much as the first step into the unexplored. The adventure is always and everywhere a passage beyond the veil of the known into the unknown; the powers that watch at the boundary are dangerous; to deal with them is risky; yet for anyone with competence and courage the danger fades.”

5. Belly of the Whale

The belly of the whale represents the final separation from the hero’s known world and self. By entering this stage, the person shows willingness to undergo a metamorphosis. When First entering the stage the hero may encounter a minor danger or set back.

Campbell: “The idea that the passage of the magical threshold is a transit into a sphere of rebirth is symbolized in the worldwide womb image of the belly of the whale. The hero, instead of conquering or conciliating the power of the threshold, is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again. The disappearance corresponds to the passing of a worshipper into a temple — where he is to be quickened by the recollection of who and what he is, namely dust and ashes unless immortal. The temple interior, the belly of the whale, and the heavenly land beyond, above, and below the confines of the world, are one and the same. That is why the approaches and entrances to temples are flanked and defended by colossal gargoyles: dragons, lions, devil-slayers with drawn swords, resentful dwarfs, winged bulls. The devotee at the moment of entry into a temple undergoes a metamorphosis. Once inside he may be said to have died to time and returned to the World Womb, the World Navel, the Earthly Paradise. Allegorically, then, the passage into a temple and the hero-dive through the jaws of the whale are identical adventures, both denoting in picture language, the life-centering, life-renewing act.”

II. Initiation

6. The Road of Trials

The road of trials is a series of tests that the person must undergo to begin the transformation. Often the person fails one or more of these tests, which often occur in threes.

Campbell: “Once having traversed the threshold, the hero moves in a dream landscape of curiously fluid, ambiguous forms, where he must survive a succession of trials. This is a favorite phase of the myth-adventure. It has produced a world literature of miraculous tests and ordeals. The hero is covertly aided by the advice, amulets, and secret agents of the supernatural helper whom he met before his entrance into this region. Or it may be that he here discovers for the first time that there is a benign power everywhere supporting him in his superhuman passage. The original departure into the land of trials represented only the beginning of the long and really perilous path of initiatory conquests and moments of illumination. Dragons have now to be slain and surprising barriers passed — again, again, and again. Meanwhile there will be a multitude of preliminary victories, unretainable ecstasies and momentary glimpses of the wonderful land.”

7. The Meeting with the Goddess

Campbell: “The ultimate adventure, when all the barriers and ogres have been overcome, is commonly represented as a mystical marriage of the triumphant hero-soul with the Queen Goddess of the World. This is the crisis at the nadir, the zenith, or at the uttermost edge of the earth, at the central point of the cosmos, in the tabernacle of the temple, or within the darkness of the deepest chamber of the heart. The meeting with the goddess [ who is incarnate in every woman ] is the final test of the talent of the hero to win the boon of love [ charity: amor fati, ] which is life itself enjoyed as the encasement of eternity. And when the adventurer, in this context, is not a youth but a maid, she is the one who, by her qualities, her beauty, or her yearning, is fit to become the consort of an immortal. Then the heavenly husband descends to her and conducts her to his bed — whether she will or not. And if she has shunned him, the scales fall from her eyes; if she has sought him, her desire finds its peace.”

8. Woman as Temptress

In this step, the hero faces those temptations, often of a physical or pleasurable nature, that may lead him or her to abandon or stray from his or her quest, which does not necessarily have to be represented by a woman. Woman is a metaphor for the physical or material temptations of life, since the hero-knight was often tempted by lust from his spiritual journey.

Campbell: “The crux of the curious difficulty lies in the fact that our conscious views of what life ought to be seldom correspond to what life really is. Generally we refuse to admit within ourselves, or within our friends, the fullness of that pushing, self-protective, malodorous, carnivorous, lecherous fever which is the very nature of the organic cell. Rather, we tend to perfume, whitewash, and reinterpret; meanwhile imagining that all the flies in the ointment, all the hairs in the soup, are the faults of some unpleasant someone else. But when it suddenly dawns on us, or is forced to our attention that everything we think or do is necessarily tainted with the odor of the flesh, then, not uncommonly, there is experienced a moment of revulsion: life, the acts of life, the organs of life, woman in particular as the great symbol of life, become intolerable to the pure, the pure, pure soul. The seeker of the life beyond life must press beyond [ the woman, ] surpass the temptations of her call, and soar to the immaculate ether beyond.”

9. Atonement with the Father

In this step the person must confront and be initiated by whatever holds the ultimate power in his or her life. In many myths and stories this is the father, or a father figure who has life and death power. This is the center point of the journey. All the previous steps have been moving into this place, all that follow will move out from it. Although this step is most frequently symbolized by an encounter with a male entity, it does not have to be a male; just someone or thing with incredible power.

Campbell: “Atonement consists in no more than the abandonment of that self-generated double monster — the dragon thought to be God [ superego ] and the dragon thought to be Sin [ repressed id, ] But this requires an abandonment of the attachment to ego itself, and that is what is difficult. One must have a faith that the father is merciful, and then a reliance on that mercy. Therewith, the center of belief is transferred outside of the bedeviling god’s tight scaly ring, and the dreadful ogres dissolve. It is in this ordeal that the hero may derive hope and assurance from the helpful female figure, by whose magic [ pollen charms or power of intercession ] he is protected through all the frightening experiences of the father’s ego-shattering initiation. For if it is impossible to trust the terrifying father-face, then one’s faith must be centered elsewhere [ Spider Woman, Blessed Mother; ] and with that reliance for support, one endures the crisis — only to find, in the end, that the father and mother reflect each other, and are in essence the same. The problem of the hero going to meet the father is to open his soul beyond terror to such a degree that he will be ripe to understand how the sickening and insane tragedies of this vast and ruthless cosmos are completely validated in the majesty of Being. The hero transcends life with its peculiar blind spot and for a moment rises to a glimpse of the source. He beholds the face of the father, understands — and the two are atoned.”

10. Apotheosis

This is the point of realization in which a greater understanding is achieved. Armed with this new knowledge and perception, the hero is resolved and ready for the more difficult part of the adventure

Campbell: “Those who know, not only that the Everlasting lies in them, but that what they, and all things, really are is the Everlasting, dwell in the groves of the wish fulfilling trees, drink the brew of immortality, and listen everywhere to the unheard music of eternal concord.”

11. The Ultimate Boon

The ultimate boon is the achievement of the goal of the quest. It is what the person went on the journey to get. All the previous steps serve to prepare and purify the person for this step, since in many myths the boon is something transcendent like the elixir of life itself, or a plant that supplies immortality, or the holy grail.

Campbell: “The gods and goddesses then are to be understood as embodiments and custodians of the elixir of Imperishable Being but not themselves the Ultimate in its primary state. What the hero seeks through his intercourse with them is therefore not finally themselves, but their grace, i.e., the power of their sustaining substance. This miraculous energy-substance and this alone is the Imperishable; the names and forms of the deities who everywhere embody, dispense, and represent it come and go. This is the miraculous energy of the thunderbolts of Zeus, Yahweh, and the Supreme Buddha, the fertility of the rain of Viracocha, the virtue announced by the bell rung in the Mass at the consecration, and the light of the ultimate illumination of the saint and sage. Its guardians dare release it only to the duly proven.”

III. Return

12. Refusal of the Return

Having found bliss and enlightenment in the other world, the hero may not want to return to the ordinary world to bestow the boon onto his fellow man.

Campbell: “When the hero-quest has been accomplished, through penetration to the source, or through the grace of some male or female, human or animal, personification, the adventurer still must return with his life-transmuting trophy. The full round, the norm of the monomyth, requires that the hero shall now begin the labor of bringing the runes of wisdom, the Golden Fleece, or his sleeping princess, back into the kingdom of humanity, where the boon may redound to the renewing of the community, the nation, the planet or the ten thousand worlds. But the responsibility has been frequently refused. Even Gautama Buddha, after his triumph, doubted whether the message of realization could be communicated, and saints are reported to have died while in the supernal ecstasy. Numerous indeed are the heroes fabled to have taken up residence forever in the blessed isle of the unaging Goddess of Immortal Being.”

13. The Magic Flight

Sometimes the hero must escape with the boon, if it is something that the gods have been jealously guarding. It can be just as adventurous and dangerous returning from the journey as it was to go on it.

Campbell: “If the hero in his triumph wins the blessing of the goddess or the god and is then explicitly commissioned to return to the world with some elixir for the restoration of society, the final stage of his adventure is supported by all the powers of his supernatural patron. On the other hand, if the trophy has been attained against the opposition of its guardian, or if the hero’s wish to return to the world has been resented by the gods or demons, then the last stage of the mythological round becomes a lively, often comical, pursuit. This flight may be complicated by marvels of magical obstruction and evasion.”

14. Rescue from Without

Just as the hero may need guides and assistants to set out on the quest, often he or she must have powerful guides and rescuers to bring them back to everyday life, especially if the person has been wounded or weakened by the experience.

Campbell: “The hero may have to be brought back from his supernatural adventure by assistance from without. That is to say, the world may have to come and get him. For the bliss of the deep abode is not lightly abandoned in favor of the self-scattering of the wakened state. ‘Who having cast off the world,’ we read, ‘would desire to return again? He would be only there.’ And yet, in so far as one is alive, life will call. Society is jealous of those who remain away from it, and will come knocking at the door. If the hero … is unwilling, the disturber suffers an ugly shock; but on the other hand, if the summoned one is only delayed — sealed in by the beatitude of the state of perfect being [ which resembles death ] — an apparent rescue is effected, and the adventurer returns.”

15. The Crossing of the Return Threshold

The trick in returning is to retain the wisdom gained on the quest, to integrate that wisdom into a human life, and then maybe figure out how to share the wisdom with the rest of the world.

Campbell: “The returning hero, to complete his adventure, must survive the impact of the world. Many failures attest to the difficulties of this life-affirmative threshold. The first problem of the returning hero is to accept as real, after an experience of the soul-satisfying vision of fulfillment, the passing joys and sorrows, banalities and noisy obscenities of life. Why re-enter such a world? Why attempt to make plausible, or even interesting, to men and women consumed with passion, the experience of transcendental bliss? As dreams that were momentous by night may seem simply silly in the light of day, so the poet and the prophet can discover themselves playing the idiot before a jury of sober eyes. The easy thing is to commit the whole community to the devil and retire again into the heavenly rock dwelling, close the door, and make it fast. But if some spiritual obstetrician has drawn the shimenawa across the retreat, then the work of representing eternity in time, and perceiving in time eternity, cannot be avoided” The hero returns to the world of common day and must accept it as real.

16. Master of Two Worlds

This step is usually represented by a transcendental hero like Jesus or Gautama Buddha. For a human hero, it may mean achieving a balance between the material and spiritual. The person has become comfortable and competent in both the inner and outer worlds.

Campbell: “Freedom to pass back and forth across the world division, from the perspective of the apparitions of time to that of the causal deep and back — not contaminating the principles of the one with those of the other, yet permitting the mind to know the one by virtue of the other — is the talent of the master. The Cosmic Dancer, declares Nietzsche, does not rest heavily in a single spot, but gaily, lightly, turns and leaps from one position to another. It is possible to speak from only one point at a time, but that does not invalidate the insights of the rest. The individual, through prolonged psychological disciplines, gives up completely all attachment to his personal limitations, idiosyncrasies, hopes and fears, no longer resists the self-annihilation that is prerequisite to rebirth in the realization of truth, and so becomes ripe, at last, for the great at-one-ment. His personal ambitions being totally dissolved, he no longer tries to live but willingly relaxes to whatever may come to pass in him; he becomes, that is to say, an anonymity.”

17. Freedom to Live

Mastery leads to freedom from the fear of death, which in turn is the freedom to live. This is sometimes referred to as living in the moment, neither anticipating the future nor regretting the past.

Campbell: “The hero is the champion of things becoming, not of things become, because he is. “Before Abraham was, I AM.” He does not mistake apparent changelessness in time for the permanence of Being, nor is he fearful of the next moment [ or of the ‘other thing’, ] as destroying the permanent with its change. ‘Nothing retains its own form; but Nature, the greater renewer, ever makes up forms from forms. Be sure there’s nothing perishes in the whole universe; it does but vary and renew its form.’ Thus the next moment is permitted to come to pass.”

“Now, God is Spirit, where the Spirit is there is freedom.” Paul | 2 Corinthians 3:17

Campbell, Joseph (1949). The Hero with a Thousand Faces (1st ed.). Princeton, NJ: Princeton University Press. (2nd ed. 1968, 3rd ed. 2008).
https://en.wikipedia.org/wiki/Hero’s_journey



Christ | SDI 2nd Tier Leader

The journey of Christ [ The Way ] is a perfect example of this trajectory … | Book of John, Chapter 17 | Christ’s Last Prayer before Crucifixion and Resurrection | Re-connecting the Two Worlds … on Earth as it is in Heaven.


 

SEALs Ethos. Warrior Gold.



Am I religious? No. Am I irreligious? No. What am I? I AM.
A man by nature, and a God, supernaturally. Imago-Dei.
“… beyond the range of human categories.” J. C.


THE UNITED STATES NAVY SEALS ETHOS
Values that every man should live by.

In times of war or uncertainty there is a special breed of warrior ready to answer our Nation’s call. A common man with uncommon desire to succeed. Forged by adversity, he stands alongside America’s finest special operations forces to serve his country, the American people, and protect their way of life. I am that man.

My Trident is a symbol of honor and heritage. Bestowed upon me by the heroes that have gone before, it embodies the trust of those I have sworn to protect. By wearing the Trident I accept the responsibility of my chosen profession and way of life. It is a privilege that I must earn every day.

My loyalty to Country and Team is beyond reproach. I humbly serve as a guardian to my fellow Americans always ready to defend those who are unable to defend themselves. I do not advertise the nature of my work, nor seek recognition for my actions. I voluntarily accept the inherent hazards of my profession, placing the welfare and security of others before my own.

I serve with honor on and off the battlefield. The ability to control my emotions and my actions, regardless of circumstance, sets me apart from other men. Uncompromising integrity is my standard. My character and honor are steadfast. My word is my bond.

We expect to lead and be led. In the absence of orders I will take charge, lead my teammates and accomplish the mission. I lead by example in all situations.

I will never quit. I persevere and thrive on adversity. My Nation expects me to be physically harder and mentally stronger than my enemies. If knocked down, I will get back up, every time. I will draw on every remaining ounce of strength to protect my teammates and to accomplish our mission. I am never out of the fight.

We demand discipline. We expect innovation. The lives of my teammates and the success of our mission depend on me — my technical skill, tactical proficiency, and attention to detail. My training is never complete.

We train for war and fight to win. I stand ready to bring the full spectrum of combat power to bear in order to achieve my mission and the goals established by my country. The execution of my duties will be swift and violent when required yet guided by the very principles that I serve to defend.

Brave men have fought and died building the proud tradition and feared reputation that I am bound to uphold. In the worst of conditions, the legacy of my teammates steadies my resolve and silently guides my every deed. I will not fail.


The Divine God-Energy that flows in our veins

As I’ve been pondering on how we’ve been raising most of our boys and on how many systems have seemed to be designed or are evolving in manners and directions that are antithetical to how boys are naturally wired, I’ve been thinking about how is imperative that we should reevaluate and redesign those systems in ways that honor the natural flow of life within the masculine psyche. Why is this so important? Because our external structures, including the political structures are a reflection of our inner structures, and vice-versa.

“Keep watch over your heart with all diligence, because from it flow the springs of life.” King Solomon | Book of Wisdom

There are, perchance, many young and older men feeling [ not an emotion ] like they have to run or hide because they know they have a multifaceted golden nature, but most don’t know what to do with it, or perhaps they live surrounded by cultural norms and organizations that are not aware of or are suppressing the healthy ontogeny and expression of the different aspects of the fully integrated masculine essence. The fire, passion, energy, needs to be harnessed, not sought to be extinguished, which leads to internal convulsions. | “Do not quench the Spirit.” Paul | 1 Thess. 5:19

Last week, I recollected a Tim McGraw song I first heard about a decade ago, written by Brett James, Chris Lindsey, Troy Verges, Aimee Mayo, that clearly illustrates and vocalizes the experience.

“In my home town / For anyone who sticks around / You’re either lost or you’re found / There’s not much in between / In my home town / Everything’s still black and white / It’s a long, long way from wrong to right / From Sunday morning to Saturday night / Everybody just wants to get high / Sit and watch a perfect world go by / We’re all looking for love and meaning in our lives / We follow the roads that lead us / To drugs or Jesus … / My whole life, I’ve tried to run, I’ve tried to hide / From the stained-glass windows in my mind / Refusing to let God’s light shine down on me, down on me …” Drugs or Jesus

“Religion can’t sozo you because to enter God’s Eternal Kingdom [ Sacred Order ] you need the new birth.” Book of John 3:1-7. Irreligion can’t lead one on the path of the new birth either. It doesn’t have a blueprint for the rediscovery of the inner temple. “The place that Solomon made to worship in, … Every part of it is intelligence and responsive to every other … This heart sanctuary does exist, but it can’t be described.” Rumi

There’s an old saying in the Sacred Scriptures that people perish for lack of knowledge and understanding. Gentleman, there is a third road! The Initiatory Masculine Sequence [ IMS. ] It begins with red, it goes to white, and then to black. Particularly, I believe the red and the white should be cultivated in parallel to each other, even when the energies seem to be more overwhelming during different stages, which makes my understanding more inclined to the King, Warrior, Magician, Lover [ KWML ] archetypal theory proposed by Robert Moore in his researches. To know more about it, study some of the teachings from Robert Bly and Robert Moore and you’ll better understand the flow of the energies, including the king energy, which seeks to establish internal and external balance and order.

The meaning of the IMS colors are not the same as the Spiral Dynamics Integrated [ SDI ] color scheme, but if you study both concepts, plus the KWML, and if your mind can grasp and cognize it, you should be able to notice how the theories overlap and can be fused, assimilated and organized into an integrated matrix — a quadrant around a spiritual core, the heart of hearts, which is connected to the invisible world; the other world.

“… They go form red to green and so I just drive into the night …” Take Me Dancing | “… I got a cure for the country’s ills … I been thinking ’bout, thinking ’bout …” Sacred Love | Sting

I haven’t checked the latest statistics on this, but results from a research published around the year 2014 showed that about 6,400,000 children between ages of four and seventeen have been diagnosed with Attention Deficit Hyperactivity Disorder. By high school, nearly 20% of all boys, while in their more naturally reddish [ rubedo ] phase, will be diagnosed with ADHD. Their natural aggression needs to be honored and developed under the supervision of mentors and elders, not suppressed or medicated.

“According to manufacturers of ADHD stimulants, they are associated with sudden death in children who have heart problems, whether those heart problems have been previously detected or not. They can bring on a bipolar condition in a child who didn’t exhibit any symptoms of such a disorder before taking stimulants.” Esquire Magazine

It’s really sad when we use our sophisticated scientific knowledge, separate from wisdom, to increase our senseless depravity, when it should be used the other way around. That is not how we build the Eternal Kingdom from the inside-out, totally missing and bypassing one of the main components — our hearts.

The individuals who’ve suppressed their red energy, who’ve had their sacred warrior energy not blessed, unrecognized, underdeveloped, shamed, medicated or misdirected, … which comprehensively includes most people, will have to bring the suppressed or incorrectly used energies to a more conscious surface, in an appropriate environment [ Liminal Space, ] in order to be healed, cultivated and then used as contribution to the hearty and vigorous betterment and protection of our civilization.

Below is an excerpt from one of my favorite presidents, as he was positively and in a blessed manner, recognizing and making reference to the value of our great warriors:

“Winston Churchill said of those he knew in World War II they seemed to be the only young men who could laugh and fight at the same time. A great general in that war called them our secret weapon, “just the best darn kids in the world.” Each died for a cause he considered more important than his own life. Well, they didn’t volunteer to die; they volunteered to defend values for which men have always been willing to die if need be, the values which make up what we call civilization.” Ronand Reagan | May 31, 1982


Rochambeau: a swift kick to the groin.

The Gettysburg Address


Lincoln at Antietam October 3, 1862 “In The Darkest Hour”

“I have felt His hand upon me in great trials and submitted to His guidance.” Abraham Lincoln


Gettysburg, Pennsylvania
November 19, 1863

On June 1, 1865, Senator Charles Sumner referred to the most famous speech ever given by President Abraham Lincoln. In his eulogy on the slain president, he called the Gettysburg Address a “monumental act.” He said Lincoln was mistaken that “the world will little note, nor long remember what we say here.” Rather, the Bostonian remarked, “The world noted at once what he said, and will never cease to remember it. The battle itself was less important than the speech.”

While he may have had the intention to elevate the importance of the speech, the Senator, in his faulty rationalization, completely missed the point that people live to write speeches because battles are fought and won. Words fall short when it comes to conveying the depth of the meaning of the sacred deaths of those who offer up their lives to fight for a noble cause, which is part of the very core idea of Lincoln’s speech.

There are five known copies of the speech in Lincoln’s handwriting, each with a slightly different text, and named for the people who first received them: Nicolay, Hay, Everett, Bancroft and Bliss. Two copies apparently were written before delivering the speech, one of which probably was the reading copy. The remaining ones were produced months later for soldier benefit events. Despite widely-circulated stories to the contrary, the president did not dash off a copy aboard a train to Gettysburg. Lincoln carefully prepared his major speeches in advance; his steady, even script in every manuscript is consistent with a firm writing surface, not the notoriously bumpy Civil War-era trains. Additional versions of the speech appeared in newspapers of the era, feeding modern-day confusion about the authoritative text.


Bliss Copy

Ever since Lincoln wrote it in 1864, this version has been the most often reproduced, notably on the walls of the Lincoln Memorial in Washington. It is named after Colonel Alexander Bliss, stepson of historian George Bancroft. Bancroft asked President Lincoln for a copy to use as a fundraiser for soldiers (see “Bancroft Copy” below). However, because Lincoln wrote on both sides of the paper, the speech could not be reprinted, so Lincoln made another copy at Bliss’s request. It is the last known copy written by Lincoln and the only one signed and dated by him. Today it is on display at the Lincoln Room of the White House.

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

Abraham Lincoln
November 19, 1863


Nicolay Copy

Named for John G. Nicolay, President Lincoln’s personal secretary, this is considered the “first draft” of the speech, begun in Washington on White house stationery. The second page is written on different paper stock, indicating it was finished in Gettysburg before the cemetery dedication began. Lincoln gave this draft to Nicolay, who went to Gettysburg with Lincoln and witnessed the speech. The Library of Congress owns this manuscript.

Four score and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle field of that war. We come to dedicate a portion of it, as a final resting place for those who died here, that the nation might live. This we may, in all propriety do.

But, in a larger sense, we can not dedicate we can not consecrate we can not hallow, this ground The brave men, living and dead, who struggled here, have hallowed it, far above our poor power to add or detract. The world will little note, nor long remember what we say here; while it can never forget what they did here.

It is rather for us, the living, we here be dedicated to the great task remaining before us that, from these honored dead we take increased devotion to that cause for which they here, gave the last full measure of devotion that we here highly resolve these dead shall not have died in vain; that the nation, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.


Hay Copy

Believed to be the second draft of the speech, President Lincoln gave this copy to John Hay, a White House assistant. Hay accompanied Lincoln to Gettysburg and briefly referred to the speech in his diary: “the President, in a fine, free way, with more grace than is his wont, said his half dozen words of consecration.” The Hay copy, which includes Lincoln’s handwritten changes, also is owned by the Library of Congress.

Four score and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met here on a great battlefield of that war. We have come to dedicate a portion of it, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But in a larger sense, we can not dedicate we can not consecrate we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember, what we say here, but can never forget what they did here.

It is for us, the living, rather to be dedicated here to the unfinished work which they have, thus far, so nobly carried on. It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain; that this nation shall have a new birth of freedom; and that this government of the people, by the people, for the people, shall not perish from the earth.


Everett Copy

Edward Everett, the chief speaker at the Gettysburg cemetery dedication, clearly admired Lincoln’s remarks and wrote to him the next day saying, “I should be glad, if I could flatter myself that I came as near to the central idea of the occasion, in two hours, as you did in two minutes.” In 1864 Everett asked Lincoln for a copy of the speech to benefit Union soldiers, making it the third manuscript copy. Eventually the state of Illinois acquired it, where it’s preserved at the Abraham Lincoln Presidential Library and Museum.

Four score and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting-place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate, we can not consecrate we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here.

It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here, have, thus far, so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain that this nation, under God, shall have a new birth of freedom and that government of the people, by the people, for the people, shall not perish from the earth.


Bancroft Copy

As noted above, historian George Bancroft asked President Lincoln for a copy to use as a fundraiser for soldiers. When Lincoln sent his copy on February 29, 1864, he used both sides of the paper, rendering the manuscript useless for lithographic engraving. So Bancroft kept this copy and Lincoln had to produce an additional one (Bliss Copy). The Bancroft copy is now owned by Cornell University.

Four score and seven years ago our fathers brought forth, on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting-place for those who here gave their lives, that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate, we can not consecrate we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion – that we here highly resolve that these dead shall not have died in vain that this nation, under God, shall have a new birth of freedom, and that government of the people, by the people, for the people, shall not perish from the earth.


Source for all versions: Collected Works of Abraham Lincoln, edited by Roy P. Basler and others. | Lincoln speech text is in the public domain; the organization, remaining text, and photo on this page are copyright 2017 Abraham Lincoln Online.


Video clip from the Saving Lincoln Movie.

Father’s Love Letter

My Child,

You may not know me, but I know everything about you. Psalm 139:1 | I know when you sit down and when you rise up. Psalm 139:2 | I am familiar with all your ways. Psalm 139:3 | Even the very hairs on your head are numbered. Matthew 10:29-31 | For you were made in my image. Genesis 1:27 | In me you live and move and have your being. Acts 17:28 | For you are my offspring. Acts 17:28 | I knew you even before you were conceived. Jeremiah 1:4-5 | I chose you when I planned creation. Ephesians 1:11-12 | You were not a mistake, for all your days are written in my book. Psalm 139:15-16 | I determined the exact time of your birth and where you would live. Acts 17:26 | You are fearfully and wonderfully made. Psalm 139:14 | I knit you together in your mother’s womb. Psalm 139:13 | And brought you forth on the day you were born. Psalm 71:6 | I have been misrepresented by those who don’t know me. John 8:41-44 | I am not distant and angry, but am the complete expression of love. 1 John 4:16 | And it is my desire to lavish my love on you. 1 John 3:1 | Simply because you are my child and I am your Father. 1 John 3:1 | I offer you more than your earthly father ever could. Matthew 7:11 | For I am the perfect father. Matthew 5:48 | Every good gift that you receive comes from my hand. James 1:17 | For I am your provider and I meet all your needs. Matthew 6:31-33 | My plan for your future has always been filled with hope. Jeremiah 29:11 | Because I love you with an everlasting love. Jeremiah 31:3 | My thoughts toward you are countless as the sand on the seashore. Psalm 139:17-18 | And I rejoice over you with singing. Zephaniah 3:17 | I will never stop doing good to you. Jeremiah 32:40 | For you are my treasured possession. Exodus 19:5 | I desire to establish you with all my heart and all my soul. Jeremiah 32:41 | And I want to show you great and marvelous things. Jeremiah 33:3 | If you seek me with all your heart, you will find me. Deuteronomy 4:29 | Delight in me and I will give you the desires of your heart. Psalm 37:4 | For it is I who gave you those desires. Philippians 2:13 | I am able to do more for you than you could possibly imagine. Ephesians 3:20 | For I am your greatest encourager. 2 Thessalonians 2:16-17 | I am also the Father who comforts you in all your troubles. 2 Corinthians 1:3-4 | When you are brokenhearted, I am close to you. Psalm 34:18 | As a shepherd carries a lamb, I have carried you close to my heart. Isaiah 40:11 | One day I will wipe away every tear from your eyes. Revelation 21:3-4 | And I’ll take away all the pain you have suffered on this earth. Revelation 21:3-4 | I am your Father, and I love you even as I love my son, Jesus. John 17:23 | For in Jesus, my love for you is revealed. John 17:26 | He is the exact representation of my being. Hebrews 1:3 | He came to demonstrate that I am for you, not against you. Romans 8:31 | And to tell you that I am not counting your sins. 2 Corinthians 5:18-19 | Jesus died so that you and I could be reconciled. 2 Corinthians 5:18-19 | His death was the ultimate expression of my love for you. 1 John 4:10 | I gave up everything I loved that I might gain your love. Romans 8:31-32 | If you receive the gift of my son Jesus, you receive me. 1 John 2:23 | And nothing will ever separate you from my love again. Romans 8:38-39 | Come home and I’ll throw the biggest party heaven has ever seen. Luke 15:7 | I have always been Father, and will always be Father. Ephesians 3:14-15 | My question is…Will you be my child? John 1:12-13 | I am waiting for you. Luke 15:11-32

Love, Your Dad.
Almighty God

Father’s Love Letter used by permission Father Heart Communications © 1999 FathersLoveLetter.com