President’s Day 2021

On this President’s Day, George Washington’s 289th birthday, remembering that it was the Founding Father’s willingness to move beyond current governing system of their time that propelled them to fight for the birth of the new nation and to the adoption of the “experiment.”

The first brave act to birth Manasseh, freedom from one form of tyranny, cannot be overshadowed by the unwise choice of governing system “like other nations,” which leads to different forms of tyranny.

“You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not walk in their statutes. You shall follow my rules and keep my statutes and walk in them. I am the Eternal King your God.” Leviticus 18:3-4

Although unaware of Israelitish Identity, continuing to un-abide by and to break Kingdom Covenants, and also opening doors for “trojan horses,” as mentioned by Washington in his Farewell Address using different choice of words, the more powerless bipolar feet of the Daniel 2 statue pattern, the system, gave another level of liberty to many to find the Truth, and to advance many other segments of civilization — knowledge, arts, military, technology, commerce, etc.

It is up to each generation to live up to the founder’s commitment and courage, ideal, and to use the “standard raised for the honest and wise to repair,” staying committed to the Higher Cause in which “truth prevails over fanaticism,” and the Kingdom of Heaven is advanced on Earth, with the increasing blessings for the Nations promised through Abraham becoming more of the reality on the earthly realm, or to cowardly hide behind the “experiment,” a flawed system as recognized even by the founders, and to fail to live up to the fathers’ intention, mind and heart, which encompasses the willingness to make assessment of governing system in effect, and in the face of enlightened knowledge of what is True, to have the integrity and courage to abandon that which is not truth for that which is True.

“… Nor am I yet such an enthusiastic, partial or undiscriminating admirer of it, as not to prerceive it is tinctured with some real (though not radical) defects. The limits of a letter would not suffer me to go fully into an examination of them; nor would the discussion be entertaining or profitable. … we are not to expect perfection in this world: but mankind, in modern times, have apparently made some progress in the science of Government. Should that which is now offered to the People of America, be found an experiment less perfect than it can be made—a Constitutional door is left open for its amelioration.” George Washington

“Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; But his delight is in the law of the LORD, And in His law he meditates day and night.” Psalm 1 | New King James Version | A Kingship Psalm

“… The law of the Lord is perfect, converting the soul; The testimony of the Lord is sure, making wise the simple; The statutes of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes; The fear of the Lord is clean, enduring forever; The judgments of the Lord are true and righteous altogether. More to be desired are they than gold, Yes, than much fine gold; Sweeter also than honey and the honeycomb.” King David | Psalm 19 | New King James Version

Alas, had they had the level of enlightenment and freedom from the entanglements with the Catholicism and philosophies that corrupted the hearts and minds of those who lived during their generation, and had they understood the Kingdom and Covenants with clarity, which I have no doubt they would have had the daringness and integrity to act on it, as they had the gallantry to face the greatest military force of their time, Americans would now be living under the blessings of a choice of government instituted by the Almighty, and the Cause of Abraham would have been further advanced on Earth. Either way, let’s be grateful for George Washington and for the other founders who’ve led America, and pray for more leaders willing to act to advance The Greatest Cause on Earth — our True Eternal Kingdom.

“This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.” Hebrews 12

There’s no higher form of worship than obedience to the Eternal Father and King.

Trusting you’re having a good President’s Day 2021, let’s do all we can to stay focused on our Eternal Cause, and to make significant progress.

G.C.C.R. | D.C.C.K.

Kingship Training | Kingdom City

“YHWH said, “Shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed through him? For I have chosen him, that he may command his children and his household after him to keep the way of the Eternal King by doing righteousness and justice, so that YHWH may bring to Abraham what he has promised him.” Genesis 18:17-19; Genesis 17:6; Matthew 8:11; Revelation 21-22

As I was working out and running outside, during freezing weather, and pondering on the current state of our Kingdom Cause, the One Thing that consumes my mind and my heart more than and above anything else, the similarities between Kingship Training and Navy Seal training came to mind. How young David was pushed beyond self-reliance, to move past “boyhood” [ self ] toward True Manhood characterized by experiential reliance on YHWH [ Self united with Omnipresent One and Eternal King ], in order to become a mature Son, purged of all inappropriate immature thoughts and emotions, for whom the transpersonal exercise of the perfect Will of Heaven would not be rendered impossible by conscious/unconscious motives originated from undeveloped or immature self or from anyone other than the Eternal King, nor by challenging and difficult circumstances.

“And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. And it shall be with him, and he shall read in it all the days of his life, that he may learn to reverence the Eternal King his God by keeping all the words of this law and these statutes, and doing them, that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.” Deuteronomy 17:18-20

“I will establish his kingdom forever if he is unswerving in carrying out my commands and laws, as is being done at this time.” 1 Chronicles 28:7

Pondering on the similarity between Navy Seal’s “Hell Week” physical training, and the much greater scale process which YHSWH went though, when he temporarily left his glorious and majestic place and took on the fallen human “shell” and circumstances, in order to continue to turn around the effects of the fall, taking responsibility for the fallen realm, and then moving to assume an even higher position as consequence of perfect obedience to the Will of the Eternal Father, keeping Sonship side of the Covenants, to effect the Uncreated Father’s Plan, to continue the creative ordering process on Earth, which would have to be aborted without a Perfect Son to carry out the Will of Heaven for the realm — YHSWH went through the greatest model and multidimentional Kingship/Leadership training/reality we will ever have.

The multiporpose three “Hell Days” in “time” but with all its eternal ramifications and repercussions for Creation, is beyond what most can currently fathom. Honoring the faithful Son who sought first the glory of the Father, the Faithful Uncreated Father gave him an even higher place and authority in the Eternal Kingdom, the Father’s own Throne, before “Second Advent” when YHSWH, David’s Son/Father, our Creator and King [ Father ], will retake the Throne of David on Earth.

“… You have dealt well with your servant, O LORD, according to your word. Teach me good judgment and knowledge, for I believe in your commandments. Before I was afflicted I went astray, but now I keep your word. You are good and do good; teach me your statutes. The insolent smear me with lies, but with my whole heart I keep your precepts; their heart is unfeeling like fat, but I delight in your law. It is good for me that I was afflicted, that I might learn your statutes. The law of your mouth is better to me than thousands of gold and silver pieces. …” King David; Psalm 119

“YHWH, remember David and all his self-denial [ all the hardships he endured. ] He swore an oath to the Eternal King, he made a vow to the Mighty One of Jacob: … The Eternal King swore an oath to David, a sure oath he will not revoke: “One of your own descendants I will place on your throne. If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.” For the LORD has chosen Zion, he has desired it for his dwelling, saying, “This is my resting place for ever and ever; here I will sit enthroned, for I have desired. …” King David | Psalm 132

“… their hearts were not loyal to Him, they were not faithful to His covenant. …” Asaph; Psalm 78

In contrast to David and YHSWH, we have leaders who haven’t achieved the level of maturity necessary to join the Eternal King and the Kingdom Cause, who are violating the Will of Heaven, the Covenants. We need leaders capable of acting in unity with the Supreme King to effectively execute the majestic cosmic kingdom laws. The development of uncompromising Kingdom leaders is paramount to all other trainings in order for Abraham’s seed to continue to turn around the curses, as the restoration of the Kingdom Center on Earth must take priority over all else.

This generation of Israelites [ Judah and Lost Sheep of the House of Israel ], Greater Israel [ Israeli Nations ], will have to make the jouney, as Abraham did, from heart and mind focused on other centers of patterns toward the Multidimensional Center [ Eternal Center; Internal Center; Political Center on Earth ]. Abraham, through great difficulties, moved from a people and surroundings immersed in paganism and idolatry toward the One True God, the Uncreated One, and to keep the Kingdom Covenants, laws, statutes, commandments, … The faith of Abraham included the Heavenly Kingdom City on Earth, the one he set his heart on and looked forward to when he peered through the ages, through the entire creative evolutionary process of the Kingdom. [ Revelation 21-22; Hebrews 11:16; 12:22 ] Even going through the process where there will be an Intermediate Center “on the mountains of Israel,” the “Tree of Life” will be moved to Final Center, our hearts and minds, and the hearts and minds of our children, children’s children, … must be set on the Eternal Center.

“From Zion, perfect in beauty, God shines forth.” Psalm 50:2; “Blessed is the man whose strength is in Thee; In whose heart are the highways to Zion.” Psalm 84:5

“If you love me, keep my commandments.” John 14:15

The Eternal King commanded, when leading Israelites out of Egypt: “… showing steadfast love to thousands of those who love me, keep my commandments.” Ex 20 | As he did during “first advent”: “If you love me, keep my commandments.” John 14:15; Matthew 5:17-20

Have a cosmogonic hierophanous Sabbath!

G.C.C.R. | D.C.C.K.

Theocratic Kingdom | P2

Proposition 2. The establishment of this kingdom, was determined before, and designed and prepared from, the foundation of the world.

These two phrases are given in Matt. 25:34, Jo. 17:24, Eph. 1:4, Heb. 4:3, 1 Pet. 1:20, Rev. 13:8, in comparison with other passages. The one may indicate that the Divine purpose relating to the kingdom existed in the mind of the Eternal before the creation of the world; and the other, that the creation itself both evinced His intention to carry out His design (i.e., was preparatory), and that it was in fact, as it existed before the fall and ensuing curse, the prepared sphere of its manifestation.

Obs. 1. Hence, we properly infer the dignity of this subject, comprehended in the eternal counsels and evolved from the ever-existing “purpose of Him, which worketh all things after the counsel of His own will.”

Obs. 2. We also justly infer, that God’s will thus expressed respecting the kingdom indicates a Divine plan, which, in view of His attributes, necessarily embraces unity of design. Therefore, when the kingdom is once defined by the Spirit, no change or modification can possibly be allowed without the most express declarations from God announcing it.

Obs. 3. The idea of the kingdom being thus identified’ in its connection with eternal purpose and with creation, God will undoubtedly accomplish His revealed will concerning it, confirmed as it is even by oath. God Himself stands pledged to the ultimate realization of this idea.

Obs. 4. The exercise of creative power, and its continued exhibition in behalf of man and the world, clearly shows the Divine determination to establish this kingdom, notwithstanding the antagonistic elements introduced by the fall. All things exist, because God has a determined end in view, which end is embraced in this kingdom.

Obs. 5. This kingdom is one pertaining to the earth. Before the creation of the world, it only existed in the determination or purpose of God, but at creation the very foundation of the world was laid in preparation for it. We know that the expression “inherit the kingdom prepared for you from the foundation of the world,” is interpreted by many simply to mean, prepared for you from the beginning or from eternity, and refers only to purpose. But taking into consideration the paradisaical condition of the earth at creation and the fact (Props. 140-148) of its future restoration to the same when the kingdom is to be established, we believe that the phrase embraces a far deeper significance, viz., its relationship to the earth. “From the foundation of the world” is indicative that God purposed this very earth, when founded, for this kingdom.

Obs. 6. Such phraseology involves, of necessity, owing to the fall and entailed curse, a glorious restitution for which provision is to be made. We are pointed to that original perfection of creation which the Almighty pronounced good, but this being marred (as the Bible teaches) by sin and resultant evil, it is requisite, before God’s purpose is fully carried out, to restore that forfeited perfection. How this is done will be explained at length hereafter.

Obs. 7. This phraseology respecting the kingdom includes, in view of expressed predetermination, the appointment or preordination of the king (1 Pet. 1:20). It also comprehends the number of the rulers, elect, heirs or inheritors of the kingdom (Eph. 1:4, etc.), as well as every particular, provisionary and realized, pertaining to it. God does not undertake the accomplishment of a set purpose without His perfect knowledge embracing all things relating to it. For “known unto God are all His works from the beginning of the world” (Acts, 15:18, Isa. 46:9, 10, etc.)

Obs. 8. The idea of the kingdom being the beginning (i.e., leading to creation, etc.) and the ending (i.e., embracing the final result) of the dispensations or ages, we may well believe what the Scriptures state concerning it, viz., that this idea is carried on to a practical accomplishment in order that the supremacy and authority of God may be universally acknowledged, and that the manifold wisdom and love of the Lord may be displayed and experienced in the eternal ages. It also reaffirms that for this object and end all things are sustained and allowed, to work out, under Divine Providence, their destiny in respect to this kingdom.

Obs. 9. This language, so expressive of the comprehensiveness and fundamental nature of the kingdom idea, suggests to us that the dispensations or ages themselves (the Adamic, Abrahamic, Mosaic, and Christian) are ordered in their succession as part of the Divine purpose in relation to this kingdom. If we are to take the rendering given by Locke, Chandler, Clarke, Whitby, etc., to Eph. 3:11, such a special ordering is announced. Instead of our version, “according to the eternal purpose,” etc., they read: “according to the disposition or arrangement of the ages which He made for (or, in or through) Christ Jesus our Lord.” Whatever translation we may prefer, one thing is certainly taught in the passage, viz., that in the “eternal purpose,” or “the purpose of the ages,” etc., is included the notion that time itself is embraced in God’s plan with special reference to Jesus Christ as the King of the kingdom, for whom the plan is carried into execution and by whom it will be perfected.

Obs. 10. The kingdom being comprehended in the eternal counsels of God and in the design of creation, and being allied with various orderings extending over the past history of the world and with others still future, we ought reasonably to anticipate it to be a deeply involved, widely comprising subject, having a variety of aspects (as e.g., in relation to the Father, Son, elect, etc.), and an encircling of other subjects (as e.g., election, resurrection, judgment, etc.), as well as a profundity of scope (as e.g., in relation to time, the person of the king, glorification, etc.), which demand most careful study, reflection, and comparison to understand.

Obs. 11. The proposition indicates a fundamental position that the student of the kingdom must occupy. It implies that as the kingdom is God’s purpose, all knowledge of the kingdom must be derived from Him. It is God’s idea, contemplated and realized, that we are endeavoring to apprehend, and all reliable information must come from Him. Hence, compare Prop. 9.

Obs. 12. In Prov. 8:31, wisdom is represented as “rejoicing in the habitable part of his earth,” and as delighting in or presenting “my delights” to “the sons of men.” When the Divine purpose, as embraced in this kingdom, in reference to the earth and man, is completely manifested, then the reason of this will also fully appear. Wisdom will be justified both in preparing this earth for its display and in exhibiting itself in the riches bestowed upon her adherents in the theocratic relationship. If it is wisdom to receive any truth of God, much more is it wise to lay hold of the great leading truths, that we may finally obtain the blessings that true wisdom imparts.

Obs. 13. The proposition, from a purely Biblical standpoint, shows that we cannot entertain the view that unbelief urges against the Bible, viz., that Oriental religions antedate the Bible by many centuries. The respective proofs of priority are found in the respective religious works in the shape of assertion, and the truthfulness of one or the other must be determined by its contact with the facts of history. Now history, as far as known outside of the religious books, does not countenance Oriental exaggerations of age; on the other hand, history corroborates the Bible statement, which, owing to a plan systematically developed and with which is connected a vast array of facts, is fully sustained both as to alleged age and contents. (Compare Props. 179 and 182.) The proof of a continuous plan, evidenced in the history of the past and present, and in the immense superiority of subject matter, adaptation to man, etc., will follow in various propositions.

Obs. 14. Lastly, this proposition is based on the scripturally derived statement, that a Divine Creating Mind and a Ruling Will orders and rules over all, so that notwithstanding apparent difficulties and unexplained problems, that Mind and Will shall be ultimately triumphantly vindicated in an open, revealed manner, indicating, what piety already realizes as an earnest in preparatory work, their close and intimate relationship with man and earth. This absolute Mind and Will, affirming that it consciously and personally works to introduce a predetermined kingdom, is, of course, the original fountain-head from whence all proceeds. To the believer in the Word, it is unnecessary, because our views are based on Scripture, to add anything; but to the unbeliever we may remark: that in defence of such a position it is not required to represent the absurdities, the contradictions of reason, etc., into which those fall who deny this existing Mind and Will (other writers have ably done this), but rather to follow out in all its connections the leading doctrine of the kingdom, and from the evidences of marked design and unity manifested in its history, bring forth a proof in behalf of a personal existing God, ordering and overruling all things, that will commend itself to the intelligent reader more than any other that we could possibly propose. The greater the work contemplated— and there is none greater than this kingdom—the more clearly ought we to see the intelligence of the Mind that originates it, and the power of the Will that performs it. If that Mind and Will has proposed, in Revelation to man, a certain, determinate plan of operation by which the kingdom shall, after a while, be openly revealed; if the design and mode of procedure and result commends itself to faith and reason as adapted and desirable; if history and experience plainly sustains the developments of such a plan through the ages, then we may rest assured that in harmony with such a purposed plan, with its corroborating history and adjustment to the necessities of man and creation, there must be, as the Bible wisely and scientifically affirms, a guiding mind and controlling will. It would be premature to press this argument; let us then first present an array of incontrovertible facts, and from these facts, as a conclusion (e.g., Prop. 182, etc.), deduce the statement made, that the kingdom itself is dependent upon the pleasure and work of the Father both in its inception and provision, in its prediction and realization. (Comp. e.g. Prop. 84.)